Tuesday, January 12, 2016

Poland is for Poles!



We built our secret leantu in the woods of Kabaty and played there many an afternoon!

The situation in Poland appears as a looping political quarrel to most of the West that I am sure Brzezinski understands. Poland as 'God's Playground' according to Norman Davis, is once again under scrutiny by the West. The post modern west no longer understands what it means to be one culture, one kind of people with a history, language and way of seeing the world. 
Most of the post modern west is a mish-mash of people and world views. I would have to say that Garton Ash was mistaken in his book "Free World..." concluding that in a free world of the future you are free at home, a European at home in Europe. He was saying that he could be at home in Warsaw comfortable being a European as much as a Pole would be in Warsaw or elsewhere. He took great liberty in that statement and gave much insult to Poles who live in Poland and elsewhere. As if their way of seeing the world was like everyone and anyone else's. 
He was wrong. Today, he and others who were wrong 10 years ago about the future, have their defense in criticism. Yes, a free world is where one is comfortable at home as long as home is theirs to call home. That's what Poles want and what any indigenous culture wants and deserves. And, Poles are open to other people and they will show them around their house.





Wednesday, December 16, 2015

Christmas in Poland!

In times past and today, for Poles, Christmas Eve was/is a time of family gathering and reconciliation. More so in the past, it was also a night of magic: Animals are said to talk in a human voice and people have the power to tell the future. The belief was born with our ancestors who claimed that Dec. 24 was a day to mark the beginning of a new era. It was bolstered by sayings such as, "As goes Christmas Eve, goes the year." Hoping for a good 12 months, everyone was polite and generous to one another and forgave past grievances.

Today, few treat the old traditions seriously, but some survive as family fun. "Maidens" interested in their marital future and older people, who try to predict next year's weather based on the sky's aura between Christmas Eve and Twelfth Night (Jan. 6), sometimes cling to past 'pagan in nature' superstitions. Some Scandinavian cultures have a similar pagan past.

Read more at  http://www.polishworld.com/christmas/


Today, Wigilia (vee-GEEL-yah), which literally means "vigil," or waiting for the birth of Baby Jesus, is considered more important than Christmas Day itself. When I lived in Poland, I celebrated with my family who live in Silesia. Which has a somewhat different tradition that other regions in Poland. Yet, in all Poland, the custom of gifts given to children happens on St. Nicholas Day Dec. 6.  

Are there presents given on Christmas Eve? Yes, but not on Christmas Day, there is no Santa Claus coming in through the chimney. So, who is responsible for the gifts received on Christmas Eve? In Silesia, the lesser region, where I celebrated Wigilia, it was/is the baby Jesus or his messenger, a small angel, that brings the presents and, since they are invisible, their presence is signaled by the ringing of a bell. The children are supposed to remain silent during Christmas Eve dinner so that the gift givers would not be afraid to enter the house.

Now, in greater Poland, where my grandmother's family was/is from the tradition is a bit different.  In the region of Greater Poland ( Wielkopolska, Poznań ) the Starman (a man with a gwiazdor (star) gives the gifts to the children. The Starman is not as jovial and kind as St. Nicholas -- he first threatens the children with a beating with a wooden birch, but then relents and opens a sack of presents to be passed around. The tradition of the Starman is very old indeed. It is speculated it came to Poland from Germany through the so-called Weihnachtsmann.

Read more at  http://easteuropeanfood.about.com/od/christmaseve/a/Polishxmas.htm

In Silesia, the Christmas Eve dinner is splendid.  Poles enjoy more than a few courses. Beginning with two kinds of soup.  First, was chicken soup called Rosol or a mushroom soup with small square pasta, and then followed by beet root soup with small pierogi filled with mushrooms. This was followed by two kinds of pierogi: Russian (potato/onion) and mushroom. Once that course finished, we were served fried fish (Carp) with fried mushrooms (dried and reconstituted). Also, on the table was a sweet bread to go with fish 'meatballs',  and there was fish in gelatin, and even herring in olive oil with fresh lemon slices and black pepper corns. Besides the fish meatballs, what I also found to be very good was a hot succotash of cabbage with chick peas/lima beans. The Christmas Eve beverage was a smoked fruit compote (warm punch/juice). For desert there was fruit and nut cheesecake and a poppy seed porridge with nuts and raisins.


Believe me, this was very strange to me the first time I experienced Wigilia - Christmas Eve dinner in Poland. However, the beauty of it soon came into my heart and has stayed in my heart ever since. It is the anticipation of the Christ, the Holy Spirit the Son of God's arrival on earth that is truly profound and found in the Polish Christmas celebration. 

Most Poles go to Midnight Mass called Pasterka, "the Mass of the Shepherds" to commemorate the shepherds who were the first to greet the newborn baby Jesus.
 

Tuesday, November 17, 2015

Show Around the House!


When I was in Poland, I was very welcomed. It was amazing to me to be surrounded by all like minded people, all celebrating the same traditions, all sharing the same history, food, language. It is language that is the key to understanding the Polish heart, mind and soul. That is why, Poles encourage all newbies to learn their language. It is their way of 'showing around their house'. In language, is the history, the traditions, the religion, the food like good bread all of which provide a Polish view of the world. There is nothing wrong with that. It is their view and that makes them who they are and are not.

Why should they be what and who they are not? Is it the idea of someone outside of their reality who thinks better than they do. Yes, believe it or not. This is what most people west of the Oder River think. It is the politically correct high minded liberal from the west who comfortably resides and proclaims his/her view of the world to be the right view as if mixing people up is a way to preserve diversity. Such people not only criticize anyone on the other side of that river but anyone who does not agree with them and their world view for today and tomorrow; and, especially their view of world history.

In order to build a more perfect world according to such people, everyone must be like them. Everyone must appreciate their ideas and that means the same ideas of how the world began and where it is going - idea of one world, with one kind of people... the kind that sacrifice their distinct identity for a larger one. Poland was liberated from that years ago when the Soviet Union collapsed. Poles now just want to be who they are, not conform to who they are not which does not suggest intolerance; just integration to be as Polish as possible.

It doesn't sound so bad, after all a world order demands integration which is thought can resolve all conflict in the world. Poles are not out to conform to the world, nor are they out to invade and conquer, nor to control others in order to make others like them. But, if you visit, they will invite you in and show you around their house. And, if you decide to stay or not, you will love their bread.


Monday, October 26, 2015

Poland is turning in ~ what does that mean?





Poland is for Poles. Why not? It is their country after all; Poles do speak Polish and are largely Christian. They teach religion in public school. When Poland entered the EU in 2004, there were mixed feelings. Some saw dollars signs and some saw a threat to what it means to be Polish. It is mostly a white country; yet, in the capital of Warsaw you can see more and more different colors. Is it easy to be Polish? No, and its not easy not to be Polish. Poles correct themselves on language and history and everything else that is Polish. Being there, was/is like being submerged, embraced and saturated in Polishness. Was/is that bad? No, not really. Its like jumping into your favorite desert which you never get tired of doing. Could it be bad? Maybe, as long as you don't eat too much and the quality of Polishness remains... it will always be good pudding.


Critics namely, progressives, think that Poland is turning inward. They say that Poles don't like or want change. Why does Poland have to change? Or, why does Poland have to become 'not Polish'?  Progressives worship change and think that it is better than staying where or what you are. They think change is better and yet they can't say why change is better. Where does this idea 'that change is better' come from? It comes from the communist dialetic. As long as we are changing to become what 'progressives' those at the top can control then we are 'good' as in headed toward their ideal world. Have you noticed that communist societies when they reach that ideal they never change anymore (Karl Mannheim observed that); and, why should they, right?  They have arrived at paradise or at least are talking about it and idealizing over it they feel as if they are there. But, in most cases, they never arrive. When the rose colored glasses come off, they see a ruin of society that has lost its identity and morality.

Hopefully, the Poles have not swallowed the progressive lie. God help them if they do.

Tuesday, September 15, 2015

What of immigration in Poland???





A long time ago, in eastern Europe to the time of the per-partition society of Poland-Lithuania, one could observe a multi-cultural climate existing quite well. The cultural variety of Old Polish society encouraged a number of specific attitudes. It prepared the ground for universal tolerance, at least for practical toleration and cross fertilization (Davis N. 1984: 316-17) . It was not happening among the elite land owners, landlords but in and among common people, poor people.


Hence, this multiculturalism was not orchestrated from the top down but rather from the grass roots up by local people living themselves living locally as in the same place. But, as nations began to develop in the mind of elites and intelligentsia, who in positions or given positions to order 'national' view of society, stricter control over borders became the norm not only geographically but culturally and economically. Even so, up until the late 1700s at the local level diversity existed, what unified this diversity among local people was simple...they were all in the same boat- poor peasants. In saying that, many popular scholars have stated that nationalism in a sense is a means to control any natural exchanges of diversity. Why control? Because, largely those who have power and prestige don't want to lose it.

Looking at what is happening today, we can say the same. Many countries are faced with waves of immigrants and elites are scrambling to consider how to make the most of it. Poland as well. What about the concept of diversity? Good question. Poland is a sovereign country. Its history written by its heroes many fought for Christendom. Poland today is a Christian country. Though already mentioned as having a multicultural heritage, Poland's elites controlled by the organized church in Rome were encouraged to build a sovereign Christian nation through intermarriage with the rest of Christian Europe.

Though it can be seen as a negative for furthering multiculturalism it was seen as necessary for Europe to form a solidarity through Christianity. Poland in fact was once considered the last stronghold of Christianity. Poland endured Muslim, Mongol and Turk invasions. And these events along with the fact that Christian Poland endured Soviet Communism have shaped their socio-cultural and socio-historical identity as a a people.

Though some may disagree and naively wish for multiculturalism, this must be respected as we respect others for theirs.  In that, we cannot expect to put a lion and a bear or a python and a mouse into the same area. Each animal has its own created identity and function in its place. Destroying that identity and function so that the bear and lion can live in the same place destroys what they have become and are. Not that Poland is a lion and any other group a bear or that Poland is a python and any other group is a mouse or even visa versa. The point is to show that each creation 'group/animal' has its own specific character, its own identity and in that there is built in a nobility regarding purpose. Though when one is put in with - over and above the other; the nobility as in purity of their 'kind' disappears in an unfortunate man made juxtaposition of justice. That's not diversity.



* The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands... From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and reach out for him and find him... Acts 17:24 as he draws them to him while in their place..."No one can come to me unless the Father who sent me draws him... but I when lifted up from the earth will draw all men to myself." John 6:44, John 12:32

The peace of being Polish is in being Polish in a place determined by God... and this is everyone's peace in their place.


Thursday, August 27, 2015

Warsaw Ghetto ~ Fear and Terror in the Social Imagination



I lived in Warsaw Poland for more than ten years. When I arrived in the late 90s, I was surprised to see so much residue of WWII.  I first started my higher education program at Stazic Palace; I was surprised to still see bullet holes in the steps of my university and on the iron fences and walls throughout the city.

During my studies, I went to Sobibor Poland where one of the Nazi extermination camps was located. There I met Tovi Blatt a camp survivor. It was horrifying to listen to him speak about the Nazi atrocities standing together at the same train platform. Today, the once Nazi terror site in Sobibor is a beautiful woods and hardly imaginable as a death camp.

The city of Warsaw, the capital of Poland, flanks both banks of the Wisla River. A city of 1.3 million inhabitants, Warsaw was the capital of the resurrected Polish state in 1919. Before World War II, the city was a major center of Jewish life and culture in Poland. Warsaw's prewar Jewish population of more than 350,000 constituted about 30 percent of the city's total population. The Warsaw Jewish community was the largest in both Poland and Europe, and was the second largest in the world, second only to New York City.








Following the Nazi German invasion of Poland on 31 August 1939, the Nazi German “Blitzkrieg” swept through Poland, and reached the southern and western parts of the city on 8 and 9 September 1939. Within a few days (until 28 September) the Nazi Germans had surrounded the city from all sides, and launched deadly air attacks, and artillery shelling, which caused heavy damage to buildings, and significant loss of life. 
Less than a week later, Nazi German officials ordered the establishment of a Jewish council (Judenrat) under the leadership of a Jewish engineer named Adam Czerniaków. 

As chairman of the Jewish council, Czerniaków had to administer the soon-to-be established ghetto and to implement Nazi German orders. On November 23, 1939, Nazi German civilian occupation authorities required Warsaw's Jews to identify themselves by wearing white armbands with a blue Star of David. The Nazi German authorities closed Jewish schools, confiscated Jewish-owned property, and conscripted Jewish men into forced labor and dissolved prewar Jewish organizations.
WARSAW GHETTO

On October 12, 1940, the Nazi Germans decreed the establishment of a ghetto in Warsaw. The decree required all Jewish residents of Warsaw to move into a designated area, which Nazi German authorities sealed off from the rest of the city in November 1940. The ghetto was enclosed by a wall that was over 10 feet high, topped with barbed wire, and closely guarded to prevent movement between the ghetto and the rest of Warsaw. Not only were there Polish Jews, but many Jews from Germany and Denmark were sent to Warsaw and or to Nazi camps in Poland. The population of the ghetto, increased by Jews compelled to move in from nearby towns, was estimated to be over 400,000 Jews. 

Nazi German authorities forced ghetto residents to live in an area of 1.3 square miles, with an average of 7.2 persons per room. Food allotments rationed to the ghetto by the Nazi German civilian authorities were not sufficient to sustain life. In 1941 the average Jew in the ghetto subsisted on 1,125 calories a day. Czerniaków wrote in his diary entry for May 8, 1941: “Children starving to death.” Between 1940 and mid-1942, 83,000 Jews died of starvation and disease. 
 
In January 1943, SS and police units returned to Warsaw, this time with the intent of deporting thousands of the remaining approximately 70,000-80,000 Jews in the ghetto to forced-labor camps for Jews in Lublin District of the Government General. On April 19, 1943, a new SS and police force appeared outside the ghetto walls, intending to liquidate the ghetto and deport the remaining inhabitants to the forced labor camps in Lublin district. For months after the liquidation of the Warsaw ghetto, individual Jews continued to hide themselves in the ruins and, on occasion, attacked Nazi German police officials on patrol. Perhaps as many as 20,000 Warsaw Jews continued to live in hiding on the so-called Aryan side of Warsaw after the liquidation of the ghetto. 

On August 1, 1944, the Polish Home Army (Armia Krajowa; AK), a non-Communist underground resistance army with units stationed throughout Nazi German-occupied Poland, rose against the Nazi German occupation authorities in an effort to liberate Warsaw. The impetus for the uprising was the appearance of Soviet forces along the east bank of the Wisla River. The Soviets failed to intervene; the Nazi Germans eventually crushed the revolt and razed the center of the city to the ground in October 1944. Though they treated captured Home Army combatants as prisoners of war, the Nazi Germans sent thousands of captured Polish civilians to concentration camps in the Reich. 166,000 people lost their lives in the uprising, including perhaps as many as 17,000 Polish Jews who had either fought with the AK or had been discovered in hiding. 

When Soviet troops resumed their offensive on January 17, 1945, they liberated a devastated Warsaw. According to Polish data, only about 174,000 people were left in the city, less than six per cent of the prewar population. Approximately 11,500 of the survivors were Jews. 

*http://www.ushmm.org/wlc/en/article.php?ModuleId=10005069

Tuesday, August 18, 2015

America Should Go the way of Polish School Lunches!






In Poland, kids at school from pre-school through high school get hot lunches and its not pizza. They get a balanced meal and in two courses: soup, followed by meat with potatoes, rice, or pasta plus a side of fresh cooked vegetables including beets and or a simple leafy green salad.


These meals are made at the schools and made fresh everyday. And, if your child cannot eat any of those food items, you send what he/she can have. The school does not cater to a few. Sounds harsh. Its practical and affordable by all.

Why not in America? If a society does not appreciate a home cooked meal over fast food, then its parents won't and neither will their children. Most schools in America serve pizza, hamburgers and fries or on the 'healthy side' mashed potatoes from the box with green beans from can and throw in an apple (or a dab of  applesauce) to make it appear as if they are trying. The rationale for junk food at school is that this is what kids want and will eat.

So, sad this is what we have come to. Make chicken soup and see the delight in your child's eyes that you care. Have them take some to school and let others see how much you care. Maybe their moms as well as teachers and administrators will be encouraged and do the same. The next thing you know, hot lunches will be as good as lunches in Poland!